A1 · Section 10

The Pronouns

The personal pronouns, the two words for *we* that English cannot tell apart, the possessives that distinguish what is mine from what is ours, and the demonstratives that do duty for the third person — graded by respect, and running in a near series beside a far one.


The Personal Pronouns

52.Telugu has personal pronouns for the first and second persons only. There is no third-person pronoun proper: for he, she and it the language uses its demonstratives, which is why gender enters the third person and nowhere else (¶55).

నేను రవి.
nēnu ravi.
I am Ravi.
నువ్వు మా అన్న.
nuvvu mā anna.
You are my elder brother. — నువ్వు to a relative — familiar
మీరు ఎవరు?
mīru evaru?
Who are you? — మీరు to one stranger, politely
The personal pronouns
nominativetransliterationEnglish
1 sg.నేను (nēnu)nēnuI
2 sg. familiarనువ్వు (nuvvu)nuvvuyou
1 pl. exclusiveమేము (mēmu)mēmuwe (not you)
1 pl. inclusiveమనం (manaṁ)manaṁwe (and you)
2 pl. and polite sg.మీరు (mīru)mīruyou
మీరు (mīru) is the polite singular as well as the plural, exactly as jūs is in Lithuanian and vous in French. నువ్వు (nuvvu) is used only to a close friend, a relative, an inferior or a child; the older books write it నీవు (nīvu).

The Two Words for *We*

53.మేము (mēmu) means we excluding the person spoken to; మనం (manaṁ) means we including them. English we is ambiguous between the two; Telugu is not.

మనం ఇక్కడ.
manaṁ ikkaḍa.
We are here (you and I).
మేము ఇక్కడ. మీరు అక్కడ.
mēmu ikkaḍa. mīru akkaḍa.
We are here. You are there. — the second sentence is what makes the exclusion audible
మా ఇల్లు ఇక్కడ.
mā illu ikkaḍa.
Our house is here. — the possessive of మేము — and also the ordinary way to say *my* house (¶54)
Inclusive and exclusive
wordwho is in the groupuse it when
exclusiveమేము (mēmu)the speaker and others, but not the hearerreporting to someone what your party did
inclusiveమనం (manaṁ)the speaker, the hearer, and any othersproposing, inviting, or speaking of the company you are both in
Both take the same verb ending, -ము (mu) (¶80), so the pronoun is the only thing that carries the distinction and it cannot be dropped.
  • [1] Krishnamurti and Gwynn’s illustration: if A says to B we came home meaning himself and others not including B, he says మేము ఇంటికి వచ్చాము (mēmu iṇṭiki vaccāmu); meaning himself and B, మనం ఇంటికి వచ్చాము. (manaṁ iṇṭiki vaccāmu)

The Possessive Stems

54.Each personal pronoun has a possessive stem used before a noun and invariable for gender, number and case: నా, నీ, మా, మన, మీ. (nā, nī, mā, mana, mī) As in ¶37, నా (nā) is only of what is the speaker's alone and మా (mā) of what is shared; మన (mana) is the possessive of మనం (manaṁ) — మన ఊరు. (mana ūru)

ఇది నా పుస్తకం.
idi nā pustakaṁ.
This is my book. — a book is one’s own — నా
ఇది మా ఇల్లు.
idi mā illu.
This is my house. — a household has other members — మా, though English says *my*
ఆమె మా అమ్మ.
āme mā amma.
She is my mother. — likewise
నీ పేరు ఏమిటి?
nī pēru ēmiṭi?
What is your name?
మన ఊరు
mana ūru
our village — yours and mine — the possessive of మనం
Nominative and possessive
pronounpossessiveEnglish
1 sg.నేను (nēnu)నా (nā)my — of what is mine alone
2 sg. familiarనువ్వు (nuvvu)నీ (nī)your
1 pl. exclusiveమేము (mēmu)మా (mā)our — and my, of anything shared
1 pl. inclusiveమనం (manaṁ)మన (mana)our, yours and mine
2 pl. and polite sg.మీరు (mīru)మీ (mī)your
The possessive stands before its noun and takes no ending of its own, so నా పుస్తకం (nā pustakaṁ) and నా పుస్తకాలు (nā pustakālu) are the same word twice — number is the noun’s business, not the possessive’s.

The Third Person, and How Much Respect It Carries

55.For the third person Telugu uses demonstratives, several for each gender, graded by respect. వాడు (vāḍu) of a grown man is an insult, and అది (adi) of a woman is worse; the ordinary forms for a stranger are అతను (atanu) or ఆయన (āyana) of a man and ఆమె (āme) of a woman.

ఆయన ఎవరు?
āyana evaru?
Who is he? (of a man one respects)
ఆమె ఎవరు?
āme evaru?
Who is she?
అది పెద్ద చెట్టు.
adi pedda ceṭṭu.
That is a big tree. — అది of a thing carries no rudeness — only of a person
The third person of the distant series
of a male personof a female persondegree of respect
singularవాడు (vāḍu)అది (adi)very informal, intimate, impolite
singularఅతను (atanu)ఆవిడ (āviḍa)informal
singularఆయన (āyana)ఆమె (āme)formal, and the ordinary polite choice
singularవారు (vāru)వారు (vāru)very polite — a plural form used of one person
pluralవాళ్ళు, వారు (vāḷḷu, vāru)వాళ్ళు, వారు (vāḷḷu, vāru)one form for people of either sex (¶49)
Of a thing there is only అది (adi) in the singular and అవి (avi) in the plural: things are not owed respect and have no grades.
  • [1] వారు (vāru) takes a plural verb even of one person, which is how respect is marked in the verb as well as in the pronoun.
  • [2] A single person of the first degree of respect takes వారు (vāru) and with it a plural verb, as Brown notes: మా తండ్రి నాకు యిచ్చిరి (mā taṇḍri nāku yicciri), "my father gave me", literally "our father gave (pl.)".

The Near Series and the Far

56.Beside the far third-person series in అ (a)- runs a near series in ఇ (i)-, of what is close to the speaker: ఇతను, ఈమె, ఇది, వీళ్ళు (itanu, īme, idi, vīḷḷu) against అతను, ఆమె, అది, వాళ్ళు. (atanu, āme, adi, vāḷḷu) The two series are parallel — genders, respect, verb agreement — so ¶55 holds for both; this is the ఇ- / అ (i- / a)- opposition of ¶35.

ఇది నా పుస్తకం. అది మా ఇల్లు.
idi nā pustakaṁ. adi mā illu.
This is my book. That is my house. — near and far, of things
ఇతను మా అన్న.
itanu mā anna.
This one is my elder brother. — near, of a male person
వీళ్ళు మా స్నేహితులు.
vīḷḷu mā snēhitulu.
These are my friends. — near, masculine plural — persons of either sex
ఇవి నా పుస్తకాలు.
ivi nā pustakālu.
These are my books. — near, non-masculine plural
The two series
near — ఇ (i)-far — అ (a)-of what
masculine sg.వీడు / ఇతను / ఈయన (vīḍu / itanu / īyana)వాడు / అతను / ఆయన (vāḍu / atanu / āyana)a male person
non-masculine sg.ఇది / ఈమె / ఈవిడ (idi / īme / īviḍa)అది / ఆమె / ఆవిడ (adi / āme / āviḍa)a woman, an animal, a thing
masculine pl.వీళ్ళు / వీరు (vīḷḷu / vīru)వాళ్ళు / వారు (vāḷḷu / vāru)persons of either sex
non-masculine pl.ఇవి (ivi)అవి (avi)animals and things
Only the first letter differs between the columns. The far series is the commoner in speech, and is the unmarked choice where the situation calls for neither.

Vocabulary

నువ్వుnuvvu
you (singular, familiar) · pronoun
nuvvu
మేముmēmu
we (not including you) · pronoun
mēmu
మనంmanaṁ
we (including you) · pronoun
manaṁ
మీరుmīru
you (plural or polite) · pronoun
mīru
ఆయనāyana
he (formal, respectful) · pronoun
āyana
వాడుvāḍu
he (very informal; rude of a stranger) · pronoun
vāḍu
వారుvāru
he (plural in form, the highest degree of respect, used of one person) · pronoun
vāru
మనmana
our (yours and mine) · pronoun
mana
ఇతనుitanu
he (near series) · pronoun
itanu
ఈమెīme
she (near series) · pronoun
īme
మీmī
your (plural or polite) · pronoun
mī